
By Robert Weller
If not for an accidental car accident and the ravages of time we would have the perfect philosopher in our presence to deal with an age that can only be described as absurd.
Albert Camus probably would smoke, noting that with the world collapsing around him what difference would it make. He lived through World War II, serving on a resistance newspaper, and the Holocaust.
Few people lived up to the words of the poem "Invictus" but Camus took so many turns in his life that no one could deny that he was the captain of his soul if not the master of his fate.
Born in the French colony of Algeria made him a "pied-noir," a group of French nationals blamed for the bloody Algerian War. He came from a low-income family, a Spanish mother, a father killed serving in the French Army in World War I.
Then he suffered tuberculosis twice.
He worked his way up the French educational writer in the days before World War II, and became a writer, ultimately the second-youngest winner of the Nobel Prize for Literature.
On the way he wrote his doctoral dissertation on the influence of the Roman Plotinus on Christianity, a very academic subject that demonstrated his interest in the philosophy of the ancients. Plotinus believed that morality and happiness were natural and possible without being created by God.
Camus acquired and discarded philosophical reputations along the route, particularly existentialism which he was often considered to be a comrade of Jean-Paul Sarte, who later won a Nobel Prize. Camus discard Sartre both because he had come to believe life was absurd and because he rejected Communism.
His belief in absurdity is found everywhere, including his first novel, "The Stranger." After a dispute on the beach, the protagonist and narrator, Meersault, fatally shoots an Arab. Yet he is convicted and sentenced to death for what appears to be his lack of remorse and failure to demonstrate any sadness at his mother's funeral.
Just before his execution he tells the prison chaplin:
"As if that blind rage had washed me clean, rid me of hope; for the first time, in that night alive with signs and stars, I opened myself to the gentle indifference of the world. Finding it so much like myself, so like a brother, really” I felt that I had been happy and that I was happy again. For everything to be consummated, for me to feel less alone, I had only to wish that there be a large crowd of spectators the day of my execution and that they greet me with cries of hatred."
His "The Myth of Sisypus" makes the concept of absurdity crystal clear. Condemned for putting Death in chains so humans could not die required to roll a boulder up a steep hill; then it rolls down and he starts again. According to Camus it is easier to commit suicide than to live through a life that appears to have no meaning.
His clearcut style made most of his books an easy read for English speakers.
Now, in a battle probably more absurd than any he faced in life, France is battling over whether to move his remains from the family graveyard in Lourmarin near Luberon in Provence. Camus and writer Henri Bosco fell in love with it during visits. It was built around a monastery and primitive 15th-16th century castle surrounded by vineyards.
A rich benefactor restored it and placed works of art and decorative furniture there.
Now, President Sarkozy wants the remains disinterred from a beautiful village and moved to the Pantheon where Voltaire, Jean Moulin, Victor Hugo, Emile Zola, and many, many more. It is not unusual for honorees to be brought to the Paris monument more than 100 years after their death.
These matters are rarely routine in France. It took 21 years to the remains of Moulin, leader of the French Resistance, into the Pantheon.
Ashes purported to be those of Jean d'Arc are displayed in a museum in Chinon in the Loire Valley.
The two children of Camus, faux jumeaux, the French expression for male/female children are split. His son Jean, like many lovers of Camus's books want him to stay where he is. Jean says his father would not be happy with becoming part of a government monument. His sister, Catherine, says it is a complicated issue and would be an honor.
Strong critics say Sarkozy simply wants to benefit politically by moving the remains for the 50th anniversary in January.
"Throughout his life, he refused honors," said Olivier Todd, one of his biographers. "He accepted the Nobel Prize but only to speak out about the fate of Algeria and the French population of Algeria."
Algeria, where he was born, seems to have no say in the matter.




